Organizational Aesthetics https://oa.journals.publicknowledgeproject.org/index.php/oa <p><em><strong>Organizational Aesthetics</strong></em>&nbsp;is about how the five senses and artistry inform business, non-profit, and government organizations. We mean for both terms, aesthetics and organizational, to be understood broadly to include a range of topics. Examples are the use of arts-based methods in organizations, theoretical accounts of aesthetic phenomena in organizations such as beautiful (or grotesque) leadership, and the art about/in/behind organizations. In fact, we hope that authors and artists will take us to places we haven’t even begun to describe here. The content of the journal is organized into four sections: Theory, Practice, Art, and Reviews.</p> <p><em><strong>Organizational Aesthetics</strong></em>&nbsp;is a publication of&nbsp;<em><strong>The Art of Management and Organization</strong></em>.</p> en-US J.Scott@TavInstitute.org (Juliet Scott) sst@wpi.edu (Steven S. Taylor) Fri, 01 Mar 2024 01:12:56 -0800 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 A helping handover. Opening Editorial. https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/292 <p>In taking up my role as Editor in Chief of Organizational Aesthetics (OA) I am reminded of some notions that shape who I am professionally and contribute to my interpretation of the role and the work ahead. They focus on ritual, evaluation, spirals, the object and metaphor of the chair.</p> Juliet Scott Copyright (c) 2024 The Author(s) https://creativecommons.org/licenses/by-nc-sa/4.0 https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/292 Thu, 22 Feb 2024 02:34:15 -0800 Make music not war https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/293 <p>In October 2022 Netflix re-released the 1957 movie The Bridge on the River Kwai, a fictional account of the infamous Death Railway built by Allied prisoners of war in World War II. The bridge of the story was an important link that would connect Burma with Thailand, thus enabling and securing Japanese supply lines. I remember watching this as a youngster and being impressed by the heroism of the incarcerated prisoners, and their ability to withstand abusive captors and their torture.</p> Ralph Bathurst Copyright (c) 2024 Ralph Bathurst https://creativecommons.org/licenses/by-nc-sa/4.0 https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/293 Thu, 22 Feb 2024 02:39:30 -0800 How artists can help us perceive organisational dysfunction and broken-ness differently https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/283 <p><span class="TextRun SCXW87785922 BCX0" lang="EN-AU" xml:lang="EN-AU" data-contrast="none"><span class="NormalTextRun SCXW87785922 BCX0">This </span><span class="NormalTextRun SCXW87785922 BCX0">paper</span><span class="NormalTextRun SCXW87785922 BCX0"> considers what </span><span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ations might learn from the artist and the aesthetic devices they employ </span><span class="NormalTextRun SCXW87785922 BCX0">in the </span><span class="NormalTextRun SCXW87785922 BCX0">produc</span><span class="NormalTextRun SCXW87785922 BCX0">tion of</span><span class="NormalTextRun SCXW87785922 BCX0"> art</span> <span class="NormalTextRun SCXW87785922 BCX0">that deals with</span><span class="NormalTextRun SCXW87785922 BCX0"> dysfunction and broken-ness. By </span><span class="NormalTextRun SCXW87785922 BCX0">introducing</span><span class="NormalTextRun SCXW87785922 BCX0"> these conditions as</span> <span class="NormalTextRun SCXW87785922 BCX0">central to</span> <span class="NormalTextRun SCXW87785922 BCX0">the redrawing of art’s remit following the existential crises and traumas of the 20th and 21st Centuries, it </span><span class="NormalTextRun SCXW87785922 BCX0">positions</span><span class="NormalTextRun SCXW87785922 BCX0"> them as central to the </span><span class="NormalTextRun SCXW87785922 BCX0">critical </span><span class="NormalTextRun SCXW87785922 BCX0">contestation</span><span class="NormalTextRun SCXW87785922 BCX0"> of what </span><span class="NormalTextRun SCXW87785922 BCX0">defines</span><span class="NormalTextRun SCXW87785922 BCX0"> ‘functionality’ at an </span><span class="NormalTextRun SCXW87785922 BCX0">organis</span><span class="NormalTextRun SCXW87785922 BCX0">ational level. </span><span class="NormalTextRun SCXW87785922 BCX0">From</span><span class="NormalTextRun SCXW87785922 BCX0"> problematising </span><span class="NormalTextRun SCXW87785922 BCX0">th</span><span class="NormalTextRun SCXW87785922 BCX0">e</span><span class="NormalTextRun SCXW87785922 BCX0"> binarism </span><span class="NormalTextRun SCXW87785922 BCX0">of </span><span class="NormalTextRun SCXW87785922 BCX0">(and</span><span class="NormalTextRun SCXW87785922 BCX0">, consequently, </span><span class="NormalTextRun SCXW87785922 BCX0">the</span><span class="NormalTextRun SCXW87785922 BCX0"> drawing of the</span><span class="NormalTextRun SCXW87785922 BCX0"> boundar</span><span class="NormalTextRun SCXW87785922 BCX0">y</span><span class="NormalTextRun SCXW87785922 BCX0"> between)</span><span class="NormalTextRun SCXW87785922 BCX0"> dysfunctional|functional</span><span class="NormalTextRun SCXW87785922 BCX0"> and</span><span class="NormalTextRun SCXW87785922 BCX0"> broken|fixed</span><span class="NormalTextRun SCXW87785922 BCX0">,</span> <span class="NormalTextRun SCXW87785922 BCX0">I offer</span> <span class="NormalTextRun SCXW87785922 BCX0">an </span><span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ational alternative as presented by art</span><span class="NormalTextRun SCXW87785922 BCX0">ists.</span> <span class="NormalTextRun SCXW87785922 BCX0">The work of German artist Joseph Beuys (1921-1986) and Venezuelan artist </span><span class="NormalTextRun SCXW87785922 BCX0">Alejandra</span><span class="NormalTextRun SCXW87785922 BCX0"> Ghersi (1989-) has been carefully selected for the insights they </span><span class="NormalTextRun SCXW87785922 BCX0">offer to</span> <span class="NormalTextRun SCXW87785922 BCX0">support</span><span class="NormalTextRun SCXW87785922 BCX0"> this task. </span><span class="NormalTextRun SCXW87785922 BCX0">This </span><span class="NormalTextRun SCXW87785922 BCX0">paper</span><span class="NormalTextRun SCXW87785922 BCX0"> explores </span><span class="NormalTextRun SCXW87785922 BCX0">th</span><span class="NormalTextRun SCXW87785922 BCX0">eir </span><span class="NormalTextRun SCXW87785922 BCX0">re</span><span class="NormalTextRun SCXW87785922 BCX0">-</span><span class="NormalTextRun SCXW87785922 BCX0">constitut</span><span class="NormalTextRun SCXW87785922 BCX0">ion of</span> <span class="NormalTextRun SCXW87785922 BCX0">aesthetic </span><span class="NormalTextRun SCXW87785922 BCX0">registers</span> <span class="NormalTextRun SCXW87785922 BCX0">(</span><span class="NormalTextRun SCXW87785922 BCX0">such as</span><span class="NormalTextRun SCXW87785922 BCX0"> harmony, beauty, rhythm</span><span class="NormalTextRun SCXW87785922 BCX0">,</span><span class="NormalTextRun SCXW87785922 BCX0"> and tone</span><span class="NormalTextRun SCXW87785922 BCX0">)</span><span class="NormalTextRun SCXW87785922 BCX0"> as an </span><span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ational act</span><span class="NormalTextRun SCXW87785922 BCX0">,</span> <span class="NormalTextRun SCXW87785922 BCX0">and </span><span class="NormalTextRun SCXW87785922 BCX0">positions</span> <span class="NormalTextRun SCXW87785922 BCX0">the resulting </span><span class="NormalTextRun SCXW87785922 BCX0">‘transformative dissonance’</span><span class="NormalTextRun SCXW87785922 BCX0"> as </span><span class="NormalTextRun SCXW87785922 BCX0">metaphor for a</span><span class="NormalTextRun SCXW87785922 BCX0"> condition of post-binary</span> <span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ation</span><span class="NormalTextRun SCXW87785922 BCX0">.</span> <span class="NormalTextRun SCXW87785922 BCX0">By </span><span class="NormalTextRun SCXW87785922 BCX0">focusing on </span><span class="NormalTextRun SCXW87785922 BCX0">each artist’s</span><span class="NormalTextRun SCXW87785922 BCX0"> determined non-binarism and the associated aesthetic construct of their </span><span class="NormalTextRun SCXW87785922 BCX0">respective </span><span class="NormalTextRun SCXW87785922 BCX0">work, this </span><span class="NormalTextRun SCXW87785922 BCX0">paper</span><span class="NormalTextRun SCXW87785922 BCX0"> presents approaches to dysfunction and broken-ness that accept dissonance as a natural </span><span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ational </span><span class="NormalTextRun SCXW87785922 BCX0">phenomenon</span><span class="NormalTextRun SCXW87785922 BCX0">,</span> <span class="NormalTextRun SCXW87785922 BCX0">that then</span><span class="NormalTextRun SCXW87785922 BCX0">, from this </span><span class="NormalTextRun SCXW87785922 BCX0">(dis)</span><span class="NormalTextRun SCXW87785922 BCX0">position of acceptance,</span> <span class="NormalTextRun SCXW87785922 BCX0">avail themselves to the pursuit of</span> <span class="NormalTextRun SCXW87785922 BCX0">organiz</span><span class="NormalTextRun SCXW87785922 BCX0">ational </span><span class="NormalTextRun SCXW87785922 BCX0">transformation</span><span class="NormalTextRun SCXW87785922 BCX0">.</span></span><span class="EOP SCXW87785922 BCX0" data-ccp-props="{&quot;134245417&quot;:false,&quot;201341983&quot;:0,&quot;335559738&quot;:120,&quot;335559739&quot;:120,&quot;335559740&quot;:360,&quot;469777462&quot;:[560,1120,1680,2240,2800,3360,3920,4480,5040,5600,6160,6720],&quot;469777927&quot;:[0,0,0,0,0,0,0,0,0,0,0,0],&quot;469777928&quot;:[1,1,1,1,1,1,1,1,1,1,1,1]}">&nbsp;</span></p> Andy Wear Copyright (c) 2024 Andy Wear https://creativecommons.org/licenses/by-nc-sa/4.0 https://oa.journals.publicknowledgeproject.org/index.php/oa/article/view/283 Fri, 09 Feb 2024 03:54:06 -0800